Kidnapper President
Posted by Michael Signer
On the revelation that Iran's new President may have been an organizer of the 1980 hostage-taking in Tehran, I have to disagree with my friend Kevin Drum, who writes:
I'm not sure that this really matters a lot, since Ahmadinejad has been routinely described as ultra conservative all along and it's pretty obvious that neither he nor the clerics who actually run Iran have any love lost for the United States. But it's an interesting tidbit anyway and I thought you might be interested.
Well, I completely disagree. I side with Laura Rozen, who writes, "It's hard to imagine that US-Iran relations could get much worse but this would be the kind of historical irony that could do it."
On reflection, I'm concerned less by what this signifies of any further intentions by (this may have been Kevin's point) Ahmadinejad, than by how the Administration will react to this predicament. Especially with an Administration possessed with all the nimble diplomatic skills of, say, William Wallace, Ahmadinejad's past is going to present a terrible challenge.
Ahmadinejad was already going to be a terrible pain in the ass. The media has generally just described him as a "hard-liner," without going into specifics. But look at a description in the Khaleej Times of a June 24th campaign rally for the "little street-sweeper":
British, US and Israeli flags had been painted on the ground at the entrance to the mosque so voters could sully them with the soles of their feet as they entered.
Ahmadinejad proceeded to praise the "martyrs of Islam" in his speech, as well as the late Ayatollah Ruhollah Khomeini."
Well, so there's all of that, which could be interpreted (a) as raw affection for suicide bombing, (b) sheer pandering to the lower-class population that constituted his base, (c) a little bit of both.
But, still, the picture may be more complex. In his same speech, Ahmadinejad proceeded to extoll freedom. Freedom, you say? Really? Just read what he said:
"Freedom is the spirit of the Islamic revolution and it is God's biggest gift to the Iranian nation. We want to spread freedom in all aspects and we will have the biggest freedom in the spheres of economy, society, and politics. Today the freedom in Iran is unique but compared to the desired freedom we are just the beginning of the way."
There are several ways to interpret these remarks: (1) It's a whole-hearted lie, aimed at converting a popular sort of Western freedom-rhetoric in a media-sensitive age to soften Ahmadinejad's image, a little, (2) To Ahmadinejad, "freedom" is code for "rebellion against Western cultural decadence and political and military imperialism," and (3) There's actually a very subtle emerging doctrine of nativist nationalist Iranian/Islamic proto-democracy whose best aspects are worth cultivating by the United States.
I think (3) is the answer, bolstered by a fascinating speech titled "Letter to Tomorrow" by Ahmadinejad's predecessor, Khatami, from this spring. Khatami says (and apologies for the length quotation, but I think it's necessary to truly get the flavor of this new ideology):
Advancing toward a democratic system demands that a democratic culture be nourished. In our country, this culture can thrive and flourish by relying on Islamic justice and modesty, which have brought justice to the humanity, and have also been the factors contributing to the establishment and consolidation of democratic social relations, norms and practices and democratic political processes as well. It is left to our young generation to contemplate on the exiting historical situation and follow up its brave demand for establishment of a democracy compatible with its religion and culture; recognize both its resources and impediments and deal with them prudently. Democracy is a concept, a path and a process.
And then this passage on Iran’s resentment of outside influence.
A generation, which is agonized by dependence, which rightfully considers itself deserving freedom, without breaking away from its own national culture and religion and which is fearful and resentful of extremist and the narrow-minded moves that try to impose their violent and biased guardianship and volition on societies should be made to take charge of its own destiny lest deviated thoughts, narrow-mindedness and illusions hijack the great opportunity afforded to us, our Revolution and our noble people in this era.
Ahmadinejad's victory speech makes a little more sense in light of his predecessor's remarks, which indicate some appreciation for the Western ideal of freedom, strained through the sieve of Iranian Islamist culture. Ahmadinejad has already made some surprising overtures to the West, politically, suggesting in his victory speech:
We are interested in protecting the rights of the Iranian people, and there is no one who can tell us not to use this technology. And if we look at this with mutual trust and understanding and if the European Union is committed to what they promised, we will continue our cooperation with them.
Based on all of this, there's a chance -- a small chance, granted -- that there's a narrow, brambly, but promising path for US-Iranian relations, focused on cultivating the intriguing hybrid of nativist self-respect; education; increasing secularization and a rolling-back of the clerics' institutional power; a growth in democratic institutions; growth in the lower-class, fanatic-breeding economy; and careful, deft diplomacy focused on carrots as well as sticks.
With some blend of these ingredients, there's a chance we could help this populist leader walk out of the wilderness and into the world.
But if we react to this hostage story -- as horrifying as it is -- with the President's customary sturm und drang, we're going to make things worse.