Intervention: When and How
Posted by Morton H. Halperin
My friends at the America Abroad blog have been conducting a lively debate about whether liberals have become too committed to intervention. Ivo Daalder has been kind enough to encourage me to join the debate and I am pleased to do so.
There is as much confusion about this topic as almost any. One part of the confusion is whether the term "intervention" means the use of military force. I am going to use it in that way. Otherwise, we need to cope with the fact that the great powers, and especially the United States, are always "intervening" in all sorts of situations, both by action and inaction. The interesting and hard questions are about when we should use force.
The second confusion comes from lumping together different motives for intervention, especially those that pertain to American ideals, including stopping humanitarian disasters and promoting democracy. I want to deal with these two motives for the use of military force.
I start with a strong bias in favor of a double standard. That is, I recognize that we cannot intervene every time there are people being deprived of basic human rights. Nor can we intervene every time democracy is threatened or an opportunity to establish democracy may be lost. However, that does not mean that we should never intervene. That we cannot deal with all deprivations cannot mean that we should not act in those situations where we can make a difference for the better.
Let me start with humanitarian intervention. Certainly a commitment to react to a human rights violation by sending in military force would be a recipe for perpetual war. There are many other things we can and should do to try to reduce suffering, including referring cases to the ICC and imposing targeted sanctions on the leaders of governments engaging in human rights abuses.
There have been a number of efforts to list the conditions to be met in determining when force should be used in reaction to systematic human rights abuses. They all reach similar and sensible conclusions. First, we would always prefer to go in pursuant to a UN Security Council resolution, but we cannot rule out acting when it is impossible to get one, especially if we try and are thwarted by a veto when a large majority of the Council is ready to authorize force.
Second, there must be proportionality of various kinds. We must have reason to believe that the level of force contemplated can do the job and that it will not cause more harm and suffering than it will stop or deter. Third, the nature of the human rights violation must be extremely serious, amounting to genocide or systematic violation of fundamental human rights.
As we contemplate the use of force we must be willing to use the amount of force necessary to accomplish the humanitarian goal -- no more and no less. What that will be will vary from situation to situation. In Somalia it was possible to establish safe havens where people could come for food and security without intervening in the civil war and seeking to capture warlords. In Kosovo the administration that I was a part of concluded that the ethnic cleansing could be stopped only by securing three objectives -- the Serb military out, an international military force in, and the future of Kosovo left for another day.
When we intervene for humanitarian purposes we have an obligation to put into place institutions that can preserve the peace and to help build new governmental structures. We have done very badly at that and will continue to do so until we create new organizations at the national and international level to perform these tasks. Appointing coordinators, moving bureaucratic boxes around and even creating commissions is not enough.
On the question of intervention to promote democracy I start with a different premise. The use of force can never be justified to seek to impose democracy on another country. There are many reasons for this. As Iraq reminds us, it is very very hard to do and often will lead to more suffering and armed conflict. Moreover, democracy is not yet a universal value and I do not think we have the right to impose this form of government on others. Democracy can work only if the people of a nation find a way to get on the path to democracy. Then we have an obligation to help them stay on that path. Once a people have started on the path to democracy, they have taken sovereignty into their hands. Any group in that state which seeks to usurp that power is acting to undercut the sovereignty of a people and the international community, in my view, has a duty to do what it can to protect the people's sovereignty.
Only in rare circumstances does it make sense to contemplate the use of force to insure that a people who are on the path to democracy are able to remain on that path. That would happen when there is an illegal use of force -- usually a military coup -- to disrupt the democratic process. (See Halperin and Galic, eds., Protecting Democracy, Lexington Books. 2005).
Even then military force may not always been sensible. In some cases diplomacy and economic sanctions may be sufficient. In other cases the government that was deposed, even if originally elected in a democratic free and fair election, may have become so corrupt that there is no chance to bring it back into force. In those cases diplomacy should focus on the rapid return to democracy.
When there is a coup against a functioning democratic government and diplomatic and economic efforts fail to restore the legitimate government, the international community should consider the use of force. A UN Security Council resolution, as in the case of Haiti, would provide the best legitimacy, but regional organizations to which the state belongs would have the right to act if necessary. Force must be limited and aimed only at restoring the previous legitimate government.
We must not let George Bush give intervention for humanitarian purposes or to advance democracy a bad name as he seeks to use them in retrospect to justify his Iraqi intervention. At the same time we should not be driven to the view that such interventions are always justified if only done by the right people.