This is one of most amusing pictures I’ve seen in quite some
time. It’s even funnier if you let your mind wander a bit (click on it).
On a more serious note, I think this image captures quite
well the manifold complexities of a religious culture confronting modernity.
Everywhere in the Muslim world, the religious and non-religious find themselves
in an uneasy embrace. And it provokes a very fundamental question that people
are grappling with from Egypt to England.
To what extent can a traditional culture truly become part of a commercial, “hypersexual”
society that holds little as sacred? In asking such a question, sex, politics,
culture, religion, and economics become inextricably intertwined. It is at once
frightening and fascinating.
Two weeks ago, I went to a talk by BBC correspondent and
author of Only Half of Me, Rageh Omaar. He downplayed the problems of
Muslim integration in Britain and argued that the vast majority of Muslims are mainstream and moderate, while
a fringe minority gives them a bad name. He himself is a perfect example of the
well-integrated British Muslim who has found a richness and comfort in a “dual
identity.” But, as he himself noted, he is a “non-observant” Muslim. That’s
important, and it lends credence to something I’ve been thinking about for some
time. I would posit that the less observant you are, the easier it is for you
to integrate into Western culture. And the more observant you are, the
harder it is. Because Western Muslims on average tend to be more observant (or,
if you like, “scripturally-aware") than their non-Muslim counterparts, this may help explain why they will find it
harder to integrate in Western society than their Irish, Jewish, and African
counterparts before them: if you don’t go to pubs, if you don’t date, if you are
not at ease with members of the opposite sex, if you can’t sing along to the
chorus of “Hey Jude” or “Wonderwall”; if you can’t appreciate just how
darn good The Arctic Monkeys
are (i.e. because you consider the use of string instruments a
violation of Islamic law); well, then, you simply cannot and will not
be
able to integrate into British culture. In many ways then, the
failure to integrate is not simply a structural problem that can be
explained away through
socioeconomics or politics. Rather, what we're talking about is, at
least in
some respects, a clash of cultures. I don’t think there should be a
clash. I
don’t think there has to be. But there is one.